Monday, February 20, 2012

Time Management

Allow me to be clear; I play modern tabletop games. Pathfinder is my game of choice, and I believe Paizo is a company with the potential to be a driving force of innovation within the gaming industry. I love rulebooks which are heavy enough to break your toe if you drop them, I love having mountains of build options for my characters, and I love a game which has functional rules for making detailed monster builds. Sure it's a waste of time if you're doing it for every monster in every game, but who says you need to? And no, modern rules are not perfect. I think I've made that clear with posts like The Problem with Feats, and Stuff Which Never Works. I'd like to see some serious revisions to the way modern game developers look at games.

I also believe in the importance of learning from history. Whether you are trying to run a nation, a classroom, or just a game table, history can be your greatest teacher. Our forebears were, believe it or not, just as smart as we are. They didn't have all the tools we have today, which is why we sometimes forget just how clever they were. But if anything, lack of tools only made them more ingenious, until one of them was so ingenious that they made a tool so that the given task would never be quite so difficult ever again.

Now, do not mistake me: I do not look into the past with rose colored glasses, as some do. Anytime I hear someone rambling about how things were 'better' in the 'old days,' I have to roll my eyes a little.* More often than not the speaker in question is just allowing nostalgia to cloud their perceptions. However, the fact that things have, overall, improved, does not mean that our very clever forebears didn't have amazing ideas which never reached us. And the best part about those clever people being in the past is that we can look around and see for ourselves how their ideas worked out. So even though I do consider myself a modern gamer, I frequently look to the works of Gygax, Arneson, and others who worked on games in the early days.

And in reading these early works, I've frequently come across the concept of time management. Specifically, that it is important to track time not only in combat, but out of it as well. It is necessary, according to Gygax, for a Dungeon Master to keep track of in-game time throughout the entire session. This is mentioned a number of time throughout the numerous iterations of D&D's first edition, but nowhere is it more clear than in the original Dungeon Master's Guide--universally regarded among the most authoritative works on the subject of role playing games.
TIME IN THE CAMPAIGN
"Game time is of utmost importance. Failure to keep careful track of time expenditure by player characters will result in many anomalies in the game. The stricture of time is what makes recovery of hit points meaningful. Likewise, the time spent adventuring in wilderness areas removes concerned characters from their base of operation--be they rented chambers or battlemented strongholds. Certainly the most important time stricture pertains to the manufacturing of magic items, for during the period of such activity no adventuring can be done. Time is also considered in gaining levels and learning new languages and more. All of these demands upon game time force choices upon player characters, and likewise number their days of game life.

One of the things stress ed in the original game of D&D was the importance of recording game time with respect to each and every player character in a campaign. In AD&D it is emphasized even more: YOU CAN NOT HAVE A MEANINGFUL CAMPAIGN IF STRICT TIME RECORDS ARE NOT KEPT."

-Gary Gygax, Dungeon Master's Guide
The emphasis, by the way, is not mine. That's Gary Gygax throwing up caps, because this is that important to him.

When I first read about how important Gary considered time management, I was taken aback. On the one hand, I couldn't understand how time management was even supposed to work. And on the other hand, I was offended by the thought that every campaign I had run in the past was not "meaningful," simply because we didn't keep track of time. I've run some damn good games in my years as a GM. Why does the fact that I've never even attempted to keep track of time invalidate that?

Then I took a deep breath, remembered that I pride myself on being rational, and tried to stop throwing an internal hissy fit before anyone caught me in the act.

The fact that I've never attempted time management before doesn't invalidate all the good games I've run. They were good games, everybody had fun, and nothing will change that. The question is whether those games were good because of, independent from, or despite my lack of time management. And if I'm being honest with myself, I can think of a lot of things which would improve if I was better at tracking in-game time. And even though I can't think of an easy way to manage in-game time, the fact of the matter is that Gygax did it, and many other game masters do it, so it must be possible. I am simply ignorant of the methodology, and that can remedied with learning.

So I did some more reading. First through Gygax's Dungeon Master's Guide, then through the OSRIC manual, since clarity was not always a strong point of Gary's writing. I also refreshed myself on the movement rules as stated on pages 170-172, 192-194 of the Pathfinder Core Rulebook, since movement is one of the core elements time management affects. Pathfinder divides movement into Tactical, Local, and Overland, which I think functions as a good basis for a modern system of time management.

Tactical Time is managed in the basic units which we're all familiar with. A tactical (or 'combat') round is six seconds long. In these six seconds, every combatant gets a turn. Ten rounds make a minute, sixty minutes make an hour, etc. Local Time is what you might use if you're delving into a dungeon, or exploring a town. Taking a page from OSRIC, it seems like the best unit of time for Local Time is 10 minutes. That's long enough that it shouldn't significantly slow down the players as they try to get things accomplished in game time, but short enough that it shouldn't need to be divided further for players to complete small actions. Overland Time is tricky. I'm not sure whether it should be measured in hours, or in days. I think the best solution is to use days and hours both as units of measure, depending on what the players want to do. If they're just traveling in to a destination, days will work fine, but if they'd like to spend part of their day exploring the area they're already at, and the rest of the day traveling, then breaking things down into hours could be helpful.

I haven't tried this yet, so I have no idea how it will play out in a game, but the more I think about it, the more it seems like time management is actually an awesome idea. Casters will actually have to be careful with their spells if the party doesn't want to stop to rest simply because they ran out of spells within the first few hours of the day. And if a caster does run out of spells, this could give non-caster classes a real opportunity to shine. Potion durations and non-magical hit point recovery become relevant! The players could actually be forced to make decisions based on how much time something will take, or be faced with time-sensitive goals! The very notion that I've never done this before begins to seem ludicrous.

I have no idea why modern games stopped emphasizing time management, and why they never developed better systems for implementing it. It seems to be the same problem I discussed a few months ago in my "Why Hex Maps Need to Come Back" post. For some reason, modern gaming developers decided to arbitrarily throw something away without coming up with a replacement for it. And us poor kids who were raised on D&D 3.5 or Pathfinder are stuck with an incomplete picture of how role playings games can best be played, until we start looking back through gaming's history for guides.

As I stated in the opening of this post, I have a lot of faith in Paizo's ability to be an important force for innovation in RPGs. They should start by bringing back some of these senselessly abandoned concepts.

*To clarify: this is not always the case. Occasionally people will have well reasoned arguments for why they prefer something old over something new. For example, members of the Old School Roleplaying/Renaissance community have some very solid reasons for preferring 1980s style tabletop RPGs over more modern games. Likewise, I like to think that I have some very solid reasons for feeling that recent expansions of World of Warcraft have reduced the game's quality in many ways.

Sunday, February 19, 2012

Magical Marvel's 5: The Glare of Vecna

This week's artifact sacrificial dagger is again from my Ascendant Crusade campaign, much like the previous three artifacts Gravewhisper's Claw, Wallcraft's Offerings and Kofek's Tongue. This weapon is again illustrated by my ladyfriend. You should check out more of her art on her DeviantArt page.

The Glare of Vecna
Artifact Sacrificial Dagger
PHYSICAL ATTACKS

(Blade)(Attack) -4
(Blade)(Damage) 1d4 (Piercing)(17-20/x4)

SPELLS GRANTED

At Will - Detect Good, cast by directing the blade towards the target and asking (rhetorically) "Do you seek to foil our lord?" The spell is a great deal more powerful when cast by the dagger, and overcomes any spell resistance the target may have. (Pathfinder Core Rulebook Pg. 267)

At Will - Eyebite, cast by directing the blade towards the target and telling them "The Whispered One's ire be upon you!" The target receives of Fortitude save (DC 23) to negate. Failure results in the target becoming sickened, panicked, and/or comatose, depending on their HD. (Pathfinder Core Rulebook Pg. 280)

3/Day - Grim Revenge, cast by directing the blade towards the target, then pulling it a yanking motion. Fortitude save (DC 19) negates. This spell is found in the Book of Vile Darkness, Pg. 97. As this book is now out of print, the spell is replicated in its entirety below:
Grim Revenge
Necromancy [Evil]
Level: Sor/Wiz 4
Components: V, S, Undead
Casting Time: 1 action
Range: Medium (100ft + 10ft./level)
Target: One living humanoid
Duration: Instantaneous
Saving Throw: Fortitude negates
Spell Resistance: Yes
The hand of the subject tears itself away from one of his arms, leaving a bloody stump. This trauma deals 6d6 points of damage. Then the hand, animated and floating in the air, begins to attack the subject. The hand attacks as if it were a wight (See the Pathfinder Bestiary Pg. 276) in terms of its statistics, special attacks, and special qualities, except that it is considered Tiny and gains a +4 AC bonus and a +4 bonus on attack rolls. Their hand can be turned or rebuked as a wight. If the hand is defeated, only a regenerate spell can restore the victim to normal.

SPECIAL ABILITIES
  • Any priest or priestess of Vecna who wields this weapon may substitute it for a holy symbol.
  • Any coup de grĂ¢ce delivered with this weapon results in an instant kill, no saving throw. Traditionally sacrificial blows are aimed at the heart, so that the barbs can latch on to the heart, and pull it from the victim's chest.

APPEARANCE
The only thing about Vecna's Glare which resembles a more common weapon is the hilt, wrapped in reddish brown leather with a silver pommel. The cross guard, which appears to be a hand sprouting from the weapon's grip, appears realistic, and even feels like cold dead skin when touched. In the hand is gripped a large eye--about the size of a large orange. Large enough to fill the hand's grip. Like the hand, this eye looks and feels organic, and even has veins which become more or less prominent if the eye becomes "irritated" by things like blood or dirt. Sprouting from the pupil of the eye, representing the eye's line of vision, is an unusual blade. It has no edge, and comes to a point at the tip. It is less of a blade, and more of a spike. Along the shaft of the spike are a multitude of barbs angling back towards the hilt, so that once the blade is inserted, removing it will cause significant additional damage.

HISTORY
During his life, and his pre-deific undeath, Vecna crafted a number of remarkable weapons. The Sword of Kas is is only the most well known, and most powerful, of these artifacts. In fact, most of Vecna's own lieutenants were eventually given a weapon forged by their dread emperor's own hand. Vecna's Glare is among those weapons created by the evil god, though in this case, the crafting was a great deal more round-a-bout.

Kas was not the only one of Vecna's followers to betray him. He was merely the most successful traitor. Several decades before the fateful battle which destroyed Vecna's corporeal body, another of his lieutenants betrayed him. The attempt was clumsy, and the clever lich easily saw through his minion's attempts at nonchalance. By the time the fool was ready to spring his trap, Vecna had other followers--more loyal followers--in place to ensure the trap backfired on the traitor.

Vecna is known for many things. He is a renowned conqueror, he was a magic user without peer throughout the multiverse, and he is the original source of many powerful artifacts. With so much to be known for, it his great skill as a torturer has been largely forgotten. He kept his treasonous minion alive for weeks, forcing him to experience pain beyond the imagining of even the most depraved. The Whispered Lord could make a victim relive their most terrifying memories, sever limbs only to reattach them and sever them again, or even cast spells which would kill whomever the victim most loved, without even knowing himself who that person was. Needless to say, Vecna learned all he needed to know. And when he was finished, he reached into the traitor's chest, and pulled out his heart.

Vecna cast a simple spell on the heart, causing it to remain alive, and continue beating indefinitely. He then gave it to Kas the Bloody Handed, and had his lieutenant deliver it to the king with which the traitor had conspired. It seemed that this king, of a kingdom which Vecna had not yet conquered, had thought his kingdom would be safer if Vecna was destroyed. When the king received it, he was filled with anger and fear, and threw the heart out of the window of his audience chamber, where it landed in a river. Two months later, when Vecna sat on the chained king's throne and asked what he had done with the heart, the king answered. He was then forced to watch as his four daughters, three sons, and his queen, were all thrown out the same window, to land in the same river a few hundred feet below.

Centuries later, after the betrayal by Kas, and Vecna's own ascention to the level of demigod, the high priestess of Vecna--a rank which is known as "The Heart" within the cult--prayed to her god. She asked that the Hidden Lord might bestow upon her a symbol to rally the cult behind. One which could be used to draw even more to Vecna's ranks. Vecna answered her. He told her of the traitor, and of the discarded heart. He bade her follow the river which the heart had been cast into. Due to the spell which had caused it to live indefinitely, it would still exist. Recovering it would grant her the symbol she desired.

The priestess was confused by her god's commands, but she did not question them. Alone she traveled to the castle where her god, centuries before, had murdered a king's family before his eyes. To reach it she had to travel across an ocean, through a desert, and over three mountains. It took her a year to finally reach the castle. There she found the river, and she followed it. She moved carefully, checking thoroughly for any hint of the heart. Eventually, the river flowed into a cave. Once inside the cave, the priestess descended far into the earth in the pursuit of her god's will. She faced many monsters which tested her strength, but she never once considered turning back. She lived off of fungi which grew on the stones, and on the meat of the beasts she fought.

Finally, after weeks beneath the earth, having now descended deep into the underdark itself, the priestess came upon a lake. At the center of the lake was a small island, and there slept a red dragon atop its hoard. She constructed a raft, and made her way tentatively across the lake. As she approached, the dragon raised its head, and watched her. Neither attempted to speak until the priestess had brought her raft to land upon the island.

"Give me a reason why I should not devour you, puny human." the dragon boomed.

"I come to you with tribute, mighty Wyrm!" the priestess said, laying a handful of precious gems on the ground at her feet. "And seek only a single piece of your renowned wisdom in exchange."

The dragon snarled, "I am no teller of secrets who can be bought with petty baubles!" it roared, even as it drew the gems into its treasure pile with one might claw. "You've earned yourself only the right to leave here alive. And be quick lest I change my mind!"

"I wish only to know, great king amongst dragons, if you have ever seen a beating heart pass through this river." the priestess gambled, knowing the risk she was taking with her life.

This question seemed to pique the dragon's curiosity. "Perhaps I have. Tell me first why you seek it." The priestess told the dragon of the heart, its origins, and of her quest to retrieve it, though she was careful to mention only that her god had sent her. To mentioned the Whispered One's name was frowned upon, but to mention it whilst revealing a secret would be blasphemy.

When her story was completed, the dragon laughed. Dragon's laughter is a terrifying sound, and it is a credit to the priestess devotion that she did not flee on the spot. "I know this heart," the dragon finally replied. "When I was but a whelpling, it came ashore on my island here. I ate it."

The priestess nodded. "I see." she said calmly, taking hold of her holy symbol so she could prepare a spell. The two battled for hours. The priestess was powerful, but a dragon is a foe none should take lightly, and the island lacked cover which she could use to defend herself against the dragon's fiery breath. In the end, she was very nearly slain. The only thing which saved her was being tail swiped by the dragon hard enough to send her flying onto the treasure pile--right next to a magical spear. So when the dragon moved to swallow her, she dove the spear through the roof of its mouth, and deep into the dragon's brain.

Her foe slain, the priestess found a sword within the treasure pile, and began to cut into the dragon. Her severe injuries made cutting through the dragon's thick hide difficult, but eventually she was able to reach the dragon's heart--nearly as large as she was herself. She sliced it open, and within was Vecna's Glare, glowing with a purple-black aura of evil.

It took over a year to return home, but when she arrived and held the dagger aloft before the faithful, they cowered before its might. She knew that, now, worshipers would flock to the cult of Vecna in droves. How often did gods bless their priests with such a mighty artifact? She felt truly blessed to have Vecna's favor.

That evening, The Heart lay down to sleep in her her own bed for the first time in over two years. And in the dead of night, the priestess who had been handling The Heart's affairs in her absence took Vecna's Glare, and murdered the high priestess with it.

Let none rest easy in Vecna's favor.

Friday, February 17, 2012

Negune: The Nation of Regalia

The nation of Regalia is by far the largest of the five nations on the continent of Negune. Founded eight centuries ago by the legendary bard Horatiana The Beloved, Regalia is a benevolent monarchy, so named because Horatiana was fond of wordplay, but lacked any talent for it. Regalia controls the entire eastern coast of the continent, providing it with the easiest access to the only other known landmass, the continent of Kalimesh. Regalia also boarders every other nation on the continent, except Ribanko, which has become completely isolationist and refuses to engage with the other nations; and Stekett, which, despite not sharing a boarder with Negune, is still most easily reached from Regalia rather than any of the other nations. Given these two significant advantages, Regalia has become the center of culture and trade on the continent.

Regalia is comprised of seven provinces: Centralia, Volpan, Pyensal, Sextent, Shield Haven, Garvain, and Tonshire. One for each of the seven adventurers who united the peoples of Negune eight hundred years ago. Though the seven continents are not explicitly named for one of the companions, each of the seven capitol cities has a bronze statue of one of the heroes just inside the town gate, along with an inscribed plaque penned by Horatiana herself.

Government
Regalia is a monarchy guided by the traditions put forth by Queen Horatiana. Though no formal constitution has ever been drafted, in true Bardic style, Horatiana had every wall of the sprawling royal palace engraved with lessons she had learned, and her philosophies for leadership. These engravings do not legally bind the monarch. In fact, Monarchs often ignore certain engravings when they do not suit their needs or plans. However, the engravings are respected, and on three separate occasions, monarchs have been removed from power for violating the spirit of these philosophies. The wisest of Regalia's monarchs, it is said, spend their lives strolling through the halls of the royal palace, carefully studying the engravings left by their ancient forbear. So respected is this wisdom, that it has been disseminated throughout the seven provinces, and "Take wisdom from the walls" has become a common saying among Regalians.

The current monarch, Queen Byethen, is particularly devoted to these teachings. In accordance with them, she has established a council of seven advisers--one from each of the provinces--which are drawn from the town mayors, and cycled out after one year to make room for a new adviser. She has also assembled a council of 33 scholars, wizards, clerics, soldiers, and government clerks whose primary duty is to argue with her. To "Play Asmodeus' Advocate," if you will. They may respond to her ideas only with argument, or silence. Though they have no power to overrule her, the walls discourage her from taking any action she cannot defend. Queen Byethen also spends one week of each year living and working in a random town within her kingdom, so that she might never forget the hardships her people face.

Something which the walls are most emphatic about, and which no ruler has yet ignored, deals with the royal succession, and the separation between the nation of Regalia, and the seven provinces which constitute it. At any given time, there must be seven potential successors to the throne. Each of these successors is made the ruler of one of the provinces. The monarch may replace a successor at any time, based on any criteria, or completely arbitrarily. However, so long as the successors have the confidence of the monarch, they should be allowed to rule their provinces as they see fit. When the monarch has died, or otherwise cedes the throne, whatever advisory councils they formed during their reign gathers, and selects one of the seven to take the crown of Regalia.

Economy
Regalia is a fantastically wealthy nation. In terms of resources, it has an ample amount of forested area, plentiful fishing, rich mining, and expansive farmland. Regalia is so rich in natural resources, that no necessary commodity needs to be imported from any other nation--though the provinces themselves do need to trade with one another. The surplus of resources has also made Regalia rich in the gold and platinum of other lands through trade. Regalia's prosperity has reinforced the native legend that Negune was blessed by the gods to make it a place worthy of heroes. That legend has even spread across the sea, to Kalimesh.

Culture
Though the specific culture varies from province to province, a few common themes unite Regalian culture as a whole. Despite being governed by a monarchy, Regalia fosters a meritocratic culture. The nation's wealth has allowed education and other opportunities to be offered to most of the people. At present, two of the seven provinces are ruled by people who were born on the lower rungs of society: one a farmer, the other a miller. And as province governors, these two will both be considered as potential monarchs when Byethen leaves power.
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